D033 Add George of Lydda, martyr, to Lesser Feasts and Fasts

While St. George is venerated by Christians throughout the world including those in the Orthodox Church, the Roman Catholic Church, the Church of the East, Lutheran Churches, and other Anglican provinces, St. George is not currently included in the official Episcopal Calendar of Saints/Commemorations, Lesser Feasts and Fasts 2022.[1]

While there are no direct, contemporary attestations to St. George’s historicity, there are Greek references from 368 in which Heraclea of Bethany references the "house or church of the saints and triumphant martyrs George and companions".[2] According to tradition, George was born in 275 A.D. in Turkey and fled to Lydda (Lod in modern Israel) after the death of his father.[3] He was martyred by decapitation for his faith on April 23 (May 6 in Julian Calendar), 303 A.D. Venerations in the Holy Land are recorded from the 6th century. Today, many homes of Palestinian Christians include a depiction of St. George above their doorway. The cross of Saint George is present in our Episcopal Shield and Episcopal flag representing the Episcopal Church’s heritage in the Church of England.

As a martyr, George demonstrates the ultimate witness to the power of the Resurrection under the principles of 2015-A010 regarding revisions of Lesser Feasts and Fasts.

Despite his popular association with England,[4] he is also the patron of Christians in Palestine, Israel, Lebanon, Syria, and the patron of the Anglican cathedral in Jerusalem (among many other Patrons). Saint George’s suffering is a source of “perseverance and steadfastness” among Palestinian Christians and oppressed Christian communities around the world. He is the namesake of innumerable churches throughout the world, including at least 100 churches and schools in The Episcopal Church.[5]  This demonstrates his significance as a figure in the life of the church and the local, organic observance of his commemoration.

Given his background in both Turkey (Türkiye) and the Holy Land, his inclusion adds to the depth of the Body of Christ commemorated in the church calendar.

Regarding the date of the celebration, April 23 is the primary date of commemoration in the Anglican Communion, including the Episcopal Diocese of Jerusalem and the Church of England.[6] However, as Lesser Feasts and Fasts 2022 has a different commemoration on that date, May 6 could also be acceptable, as it is the date of the commemoration in the Orthodox Church.

We have previously remembered George in A Great Cloud of Witnesses, which provides a collect and a short biography:[7]

Almighty God, you commissioned your holy martyr George to bear before the rulers of this world the banner of the cross: Strengthen us in our battles against the great serpent of sin and evil, that we too may attain the crown of eternal life; through Jesus Christ our Redeemer, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Today the church remembers George, Soldier and Martyr, c. 304.

George was a Roman solider, serving in Palestine, who was converted to Christ and consequently was martyred at Lydda. He typified many such soldiers who witnessed to the faith with their lives and deaths. He is patron of England and of the Anglican cathedral in Jerusalem.

The Church of England and St. George’s Cathedral in Jerusalem[8] uses the following prayer:

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

 

 

[1] George is included in the unofficial (but permitted) A Great Cloud of Witnesses(https://prayer.forwardmovement.org/the_calendar.php?k=3)

[2] https://www.vaticannews.va/en/saints/04/23/st--george--martyr.html

[3] Martyrdom, Liberation, and Belonging: An Ethnography on the Popular Saint George Veneration among Palestinian Christians, Elizabeth Marteijn, Journal of World Christianity , Vol. 10, No. 1 (2020), pp. 53-67 Published by: Penn State University Press (https://www.jstor.org/stable/10.5325/jworlchri.10.1.0053).

[4] https://anglicanism.org/an-all-purpose-saint-for-the-church-of-england-the-post-reformation-evolution-of-the-cult-of-st-george

[5] https://www.episcopalassetmap.org/list?keywords=%22St.%20George%22&op=Search

[6] https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/churchs-year/festivals/george-martyr

[7] https://prayer.forwardmovement.org/the_calendar_response.php?id=300423

[8] https://www.facebook.com/bishopnaoum/posts/pfbid023Y84i7GDSYZeemX7i7ponAsQ48pv8n1TYah14DYMF7Ejnq9KzTtRosHgm25a3oihl

 

Support Document:

Elizabeth Marteijn, Martyrdom, Liberation, and Belonging: An Ethnography on the Popular Saint George Veneration among Palestinian Christians

 

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